Exú's Work – The Agency of Ritual Objects in Southeast Brazilian Umbanda
Abstract
This article concentrates on the material side of religious intimacy in Afro-Brazilian Umbanda through an ‘ontographic’ perspective as well as looking at materiality as evidence. It is based on an eleven-month fieldwork among devotees, clients and individual practitioners of Umbanda in Southeast Brazilian metropolises, especially in São Paulo. In people’s experiences of spiritual work (trabalho) and spiritual development (desenvolvimento) carried out with Exús – guardians, guides and protectors who have, after their death, returned in order to work for people’s wellbeing – ritual objects (such as bodies, clothes, beverages, herbs, cigarettes, candles, songs) are seen as constitutive in knowledge production and life transformation. The central claim in this article is that diverse material and immaterial objects through which Exús interact and materialise, are not primarily symbolic nor representative, but are re-configurative.- Photo 1. Umbanda medium with Pomba Gira´s (female Exú spirit entity) dress and guia necklace. Photo by: Eleonora Lundell.
- photo 2. Firmeza de Exú in Pai Marcelo´s Umbanda house. Photo: Alexandre Riviello
- Photo 3 The front yard of Pai Marcelo´s Umbanda house. The hole used in Exu´s work is hidden under a wooden cover on the ground. Photo: Alexandre Riviello
- Photo 4. The sidewall of Casa de Exú with Exú Ventania´s ponto riscado. Photo by Alexandre Riviello
- Photo 5. Cafúa, clay statues of different Exú spirit entities in Pai Marcelo’s Umbanda house. Photo by Alexandre Riviello
- Photo 6. Female Exú Sete Saias dress sold in ritual shop, city of Diadema. Photo by Alexandre Riviello
- Photo 7. Pontos riscados – stickers sold in ritual shop, Diadema. Photo: Eleonora Lundell
- Photo 8. Zé Pelintra with two mediums. Photo by Pai Dú D´Oxossi
Keywords

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